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In the large majority of contexts, usually with a definite article (al-), the word is referred to as the "revelation" (waḥy), that which has been "sent down" (tanzīl) at intervals.

Some scholars such as Watt prefer the second meaning of "ummi" – they take it to indicate unfamiliarity with earlier sacred texts.

In the year 632, after the demise of Muhammad a number of his companions who knew the Quran by heart were killed in a battle by Musaylimah, the first caliph Abu Bakr (d.

Muslims believe that the Quran was verbally revealed by God to Muhammad through the angel Gabriel (Jibril), and the culmination of a series of divine messages that started with the messages revealed to Adam and ended with Muhammad.

The word "Quran" occurs some 70 times in the text of the Quran, although different names and words are also said to be references to the Quran.

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During the month of Ramadan, Muslims typically complete the recitation of the whole Quran during tarawih prayers.

In order to extrapolate the meaning of a particular Quranic verse, most Muslims rely on exegesis, or tafsir. The latter two terms also denote units of revelation.

Islamic tradition relates that Muhammad received his first revelation in the Cave of Hira during one of his isolated retreats to the mountains.

Thereafter, he received revelations over a period of 23 years.

Sahih al-Bukhari narrates Muhammad describing the revelations as, "Sometimes it is (revealed) like the ringing of a bell" and Aisha reported, "I saw the Prophet being inspired Divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over)." The Islamic studies scholar Welch states in the Encyclopaedia of Islam that he believes the graphic descriptions of Muhammad's condition at these moments may be regarded as genuine, because he was severely disturbed after these revelations.

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